“Things ain’t what they used to be,” says Marvin Gaye in his
wonderful song “Mercy, Mercy me,” and that line comes to mind every time we
think about the things we grew up with, especially things like our hometown,
with its places and people. A few issues back Rolling Stone magazine ran an article entitled “How the Drug Lords
Run Mexico” and coincidentally, I was listening to Sunny & the Sunliners in
Spanish when I started browsing through the pages of that particular issue. I
say coincidentally for a couple of reasons; the article mentions Ciudad Juárez
with its murdered cops and drug-cartel-spurred bonanza, and Sunny & the Sunliners
were popular in Juárez back in the day.
On page 15 there was a preview of Bob Dylan’s Together Through Life album, which happens to have a Tex-Mex vibe
to it, affirmed by Los Lobos’ David Hidalgo’s accordion that revives the old
vibes that Flaco Jimenez brought to Doug Sahm’s music both with Sir Douglas
Quintet and the Texas Tornados. Sunny
& the Sunliners are Tex-Mex too, although not as folkish and picturesque
maybe.
I happen to be
from Juárez myself and, for another coincidence, a song that brings back some
of the fondest memories of the Juárez of my youth is Bob Dylan’s “Like a Rolling
Stone”, because that’s one of the oldies I learned to like first apart from the
Beatles music, particularly because of a funny memory that the song evokes in
me.
I was roaming
around town after a party with my cholo friend, Marcos, in his old beat-up ’57 Chevy. It was four in the morning, and all the
liquor stores were closed by then, so we were trying to ”score” some
clandestine caguamas -- the Mexican
version of the American beer quart – at all costs. (For those of you who don’t know, cholos were
the Hispanic gangsters that wore baggy pants – probably an offshoot of the zoot
suiters of early 1940’s-- and bandanas, who made their first appearance in Los
Angeles, in the late 1970’s.) Back then --1987--
cholos still listened to the oldies, because oldies music was part of the cholo
paraphernalia, and it was common to see them guys cruisin’ around with The
Platters, Dion and the Belmonts, or Sam Cooke’s music --among others-- blasting
out of their car speakers. My friend Marcos wasn’t the exception, and he had
the radio tuned on The Big 600, which was in those days the official oldies AM station
of El Paso. I know, I was talking about Juárez,
but I had to insert this because Juárez is a bordertown and we get American radio
and television signals there.
Anyhow, after we acquired some caguamas, Marcos the cholo drove through
a dirt alleyway that put us right in front of a hill. Out of nowhere, two rough-looking
guys appeared and approached the car to shake hands with Marcos, asking him who
I was and if I was all right. Then, they proceeded to light up a joint that one
of the guys had ready for the occasion --or any occasion, if it got down to it. The radio started playing “Like a Rolling Stone”,
giving the moment a surreal aura. I took
a few puffs and they finished the rest of the joint, along with a couple more. The
last thing I remember of that moment is hearing ol’ Bob ask, “How does it feel?
How does it feel?”…Somebody spoke and I went into a dream. It wasn’t until seven or seven thirty that
Marcos woke me up outside of my house.
The picture that
accompanies the aforementioned preview is from one of Dylan’s concerts in México
City, in February of 2008. And I wonder
what he’d think about Juárez today with all its extreme violence that rates it
infamously as one of the most unsafe places in the world, but especially for
being the inspiration in the past for one of the songs in Highway 61 Revisited, which is also -- curiously enough-- the album
where ‘Rolling Stone comes in. I am
talking about “Just like Tom Thumb’s Blues,” the song that tells the story of
how a candid New Yorker boy gets ripped off by the Delilah of a Mexican border town
brothel. “Sweet Melinda,” the “goddess of gloom,” who “speaks good English and
she invites you up into her room, and you’re so kind and careful not to go to
her too soon and she takes your voice and leaves you howling at the moon.” The composition also talks about housing
projects, corrupt-cops, and the rain in Juárez at Easter time. Now, I don’t
know –and I would love to ask him personally-- if he is sharing a real personal
story here, or if he just wrote it thinking about what could have happened to
him in such a somber town.
When I heard the
song for the first time, I started my own research, trying to find out what the
place was and if it was possible to spot Melinda. The same thing happened after
I learned that Jim Morrison had been in Juárez around 1961, talking with a
prostitute in a bar. Needless to say, I didn’t get too far with any of my
endeavors since I didn’t have enough clues to even start. But if that mission was impossible then, it
is unthinkable now, since old buildings are being torn down left and right on
what it used to be Avenida Juárez, the old strip and equivalent to Tijuana ’s Calle Revolución.
So all those cantinas, strip joints, and hellholes that made history hosting
international celebrities are now just that: history.
A thing good Bob
wouldn’t have to deal with if the story was in the present, is the “sergeant-at-arms”
with his rapacious subalterns, since all of them are being murdered or they are
fleeing the town for their lives. On the
other hand, though, the outcome could be a lot more dramatic because Melinda
would probably have a sicario (assassin) for a pimp, so the “Rue Morgue Avenue ” mentioned in the song
would turn out to be literal. As a
matter of fact, I don’t think he would even venture into Juárez today just to
buy a thrill at that price, even if that also meant the inspiration for a song…that
he probably wouldn’t get to write.
The times they
are a-changing, and Mexican border towns are the best proof of that with all
the advent of new forms of economies and governments in the world that leave
their indelible mark on them. Mexican border towns used to be appealing to
tourists not for their beautiful landscapes, because they don’t have them, but
for the escape they provided tourists from their routines and the romanticism
of being able to say that they went South-of-the-border to get their Mexican sombreros,
sarapes, and their bottle of real tequila with the worm in the bottom. It was also the chance for infinite stray
cats to take a walk on the wild side and explore the decadent aspect of being a
tourist in search for a real thrill, keeping busy myriad sordid characters such
as the greedy bartenders, corrupt cops, pushers, prostitutes (both male and
female), pimps, and even donkeys, since Juárez was famous for the shows some topples
bars offered where women copulated with donkeys.
All that is
gone now, and I am not complaining –God forbid-- about its absence, but about
what came to replace it: the reign of terror brought by the narcos. But I guess
that’s like everything else in life where change is not always for the good or
what we want it to be --some of us don’t even like change at all, for that
matter. So as they claim Buddha said, “Everything changes, nothing remains
without change.” And all I can do for
now is listen to my music in search for whatever memories may be available of
what has been before the last change. Note: This article appeared originally on Pierce College SLAM magazine.
Literal? What do you mean by that? Is there a Rue Morgue Avenue in Juarez Mexico?
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